This paper addresses Geltungsjuden – children of a non-Jewish parent considered to be part of the Jewish community. Besides intermarried Jews, they were the second major group remaining “legally” in Germany even after June 1943, when Goebbels had declared Berlin “free of Jews.”
Focusing on Berlin’s Jewish community as still the largest in Germany, I will follow those less than a thousand “last Jewish youngsters”, who – under the persisting threat of deportation – struggled for physical and spiritual survival.
New research on German late-war Jewish communities generally focuses on the experience of Jews in hiding or mixed marriage families such as Beate Meyer’s magisterial work on Mischlinge as well as Susanna Schrafstetter’s and Max Strnad’s work on Munich.
In my presentation, I will focus on Geltungsjuden in Berlin and will examine the connections between ongoing deportations, a fluid Jewish identity and the coexistence of their in- and exclusion within the remaining Jewish community. At the same time, Geltungsjuden experienced everyday persecution, denunciations as well as occasional solidarity and help by Berlin’s non-Jewish population.
When in May 1945 Geltungsjuden became the “first Jewish youth” of the post-war community, most of them had survived by Jewish as well as non-Jewish assistance. Thus, Geltungsjuden invite us to re-examine the complexity of Jewish and non-Jewish relations. This will contribute to our understanding of the last stage of the Holocaust, but will also help us understand how after the war, some of these survivors could call Berlin, of all places, their home.