Jewish literature in Greek after Josephus: fiction or reality?

The paper will address the question of the existence of Jewish liteature in Greek after the writing of Josephus` Contra Apionem. In actuality there appears to be almost none. Is this true? And if so, why might it be the case? Or are there hints at more literary activity in Greek? What might these be and what might their implications be for the ongoing reality of a Jewish-Greek literary tradition into the second century and beyond?