The corpus of early Samaritan religious poems comprises altogether 55
pieces, all written in Samaritan Aramaic and attributed to the authors
Amram Dare, Marqe, and Ninna. Like the midrashic collection "Tebat
Marqe", these poems originate in the 4th century CE. Both corpora, the
poems and the midrashic collection "Tebat Marqe", provide the oldest
more substantial sources for Samaritan exegesis of the Torah, Samaritan
theology, and a general world view, that is distinctively Samaritan. The
reconstruction of early Samaritan thinking, therefore, has to rely upon
insights gained from both corpora, and to combine them. However, the
different literary and linguistic character of midrash versus piyyut
implies that many motivs, concepts, formulations, and arguments became
manifest in only one of the two corpora, or that they became manifest in
both corpora in very different ways. This leads to constraints and
challenges, in terms of methodology and topics, for the reconstruction
of early Samaritan thinking. The paper will analyse and describe this
problems, in order to provide an introduction into the accessibility,
usability and significance of the sources in question in relation to
this task.